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A painting of the fable in a Greek manuscript, c.1470. The Cock, the Dog and the Fox is one of Aesop's Fables and appears as number 252 in the Perry Index.Although it has similarities with other fables where a predator flatters a bird, such as The Fox and the Crow and Chanticleer and the Fox, in this one the cock is the victor rather than victim.
The Fox and the Weasel is a title used to cover a complex of fables in which a number of other animals figure in a story with the same basic situation involving the unfortunate effects of greed. Of Greek origin, it is counted as one of Aesop's Fables and is numbered 24 in the Perry Index .
The Dog and Its Reflection (or Shadow in later translations) is one of Aesop's Fables and is numbered 133 in the Perry Index. [1] The Greek language original was retold in Latin and in this way was spread across Europe, teaching the lesson to be contented with what one has and not to relinquish substance for shadow.
The Crab and the Fox; The Cock and the Jewel; The Cock, the Dog and the Fox; The Crow and the Pitcher; The Crow and the Sheep; The Crow and the Snake; The Deer without a Heart; The Dog and Its Reflection; The Dog and the Sheep; The Dog and the Wolf; The Dogs and the Lion's Skin; The Dove and the Ant; The Eagle and the Beetle; The Eagle and the Fox
The Cock, the Dog and the Fox; ... The Fowler and the Snake; The Fox and the Crow (Aesop) ... (fable) The Lion, the Bear and the Fox; The Lion, the Boar and the ...
The story is told of a fowler out hunting and concludes, 'Thus the man dies, who looks to the stars with drawn-back bow'. [3] The preceding emblem had illustrated the fable of the Astrologer who Fell into a Well and this continues the lesson there of the need to keep one's attention focussed on the things of this world.
"The Wolf accusing the Fox before the Monkey" from La Fontaine's collection Fables. An animal tale or beast fable generally consists of a short story or poem in which animals talk. They may exhibit other anthropomorphic qualities as well, such as living in a human-like society. It is a traditional form of allegorical writing. [1]
The widow, recovering from her swoon, calls on her troupe of dogs to reskew my nobill cok or he be slane. Chanticleir takes the opportunity of the pursuit of the widow's kennetis (hounds) and Lowrence's physical exhaustion to persuade the fox in mynd (line 556) to turn briefly and assure the dogs that he and the cock are friends. Taken in by ...