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Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent.
Phinehas slaying Zimri and Cozbi, by Joos van Winghe. Cozbi or Kozbi (Biblical Hebrew: כָּזְבִּי, tr. Kozbī) is mentioned in Numbers 25 in the Hebrew Bible as "[the] daughter of Zur", a prominent Midianite, and a wife or concubine of the Israelite Zimri, [1] son of Salu.
Tractate Gittin 57b cites Rabbi Judah as saying that "this refers to the woman and her seven sons". The woman is not named and the king is referred to as the "Caesar". In this version of the story, each son goes to his death while citing a different verse from the Torah prohibiting idolatry. The Caeasar takes pity on the seventh son and, offers ...
Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. [1] Alternatively, "lappid" [1] translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman."
The name "Delilah" is a Hebrew name, [22] however, numerous foreigners in the Bible have Hebrew names, so Delilah's name cannot be seen as indisputable proof that she was Hebrew. [23] J. Cheryl Exum of the Jewish Women's Archive argues that the author of the Book of Judges would probably not portray Delilah in a negative light if she were a ...
However, the Hebrew phrase translated this way could also mean "a woman of the group of the Kenites". [4] The Kenites were a nomadic tribe—possibly a subset of the Midianites—some of whom lived in close proximity to the Israelites. The Hebrew Bible records a number of cases of intermarriage between the Kenites and the Israelites.
According to the Bible, Jochebed (/ ˈ j ɒ k ɪ b ɛ d /; Biblical Hebrew: יוֹכֶבֶד, romanized: Yōḵeḇeḏ, lit. 'YHWH is glory') was a daughter of Levi [1] and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. [2] No details are given concerning her life.
Huldah (Hebrew: חֻלְדָּה Ḥuldā) is a prophetess mentioned in the Hebrew Bible in 2 Kings 22:14–20 and 2 Chronicles 34:22–28. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion.