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The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
On the canonical age for confirmation in the Latin Church Catholic Church, the present 1983 Code of Canon Law, which maintains unaltered the rule in the 1917 Code, lays down that the sacrament is to be conferred on the faithful at about the age of discretion (generally taken to be about 7), unless the episcopal conference has decided on a ...
The former shelved it in the interests of peace; but the latter once more formulated the principle that elections in the churches were to be free and their result confirmed according to the provisions of the common law (juxta juris communis dispositionem), i.e. by the immediate superior to whom the right of confirmation belonged.
The 1983 Code of Canon Law (abbreviated 1983 CIC from its Latin title Codex Iuris Canonici), also called the Johanno-Pauline Code, [1] [2] is the "fundamental body of ecclesiastical laws for the Latin Church". [3] It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
In simple terms, a juridic person is an artificial construct under canon law that allows a group of persons or things to function and be treated under canon law as a single unit. The 1917 Code of Canon Law referred to all juridic persons as "moral persons", [ 11 ] while the 1983 Code of Canon Law uses the term "moral person" solely to designate ...
Catholic canon law also lays down rules for licit, also called lawful, placing of the act, along with criteria to determine its validity or invalidity. Valid but illicit or valid but illegal ( Latin : valida sed illicita ) is a description applied in the Catholic Church to describe either an unauthorized celebration of a sacrament or an ...
In all cases confirmation by the proper ecclesiastical superior of the selection made is required, while letters of appointment, as a rule, must be presented. Reception of administration by a chapter without such letters brings excommunication reserved to the pope, together with privation of the fruits of the benefice; and the nominee loses ...