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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Jerome concluded that James "the brother of the Lord", (Galatians 1:19) is therefore James, son of Alphaeus, one of the Twelve Apostles of Jesus, and the son of Mary Cleophas. [14] In two small but potentially important works of Hippolytus, On the Twelve Apostles of Christ and On the Seventy Apostles of Christ, he relates the following:
A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
This is also argued to explain why James was adamant that "faith without works is dead" and that "a man is justified by works, and not by faith alone" (Js. 2:24), while also saying that merely to believe places one on the same level as the demons (see James 2). The "new" perspective argues that James was concerned with those who were trying to ...
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
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