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The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
Flavius Josephus (c. 37–100 CE), the Romanized Jewish historian, describes Antigonus II Mattathias (c. 63–37 BCE) denigrating Herod—whose father's family were Idumean Arabs forcibly converted to Judaism by John Hyrcanus [68] and whose mother, according to Josephus, was non-Jewish (either an Idumean Arab [69] or Arabian (Nabatean-Arab) [70 ...
Inspired by Graves and other sources was the Austrian Surrealist Wolfgang Paalen who, in his painting Pays interdit ("Forbidden Land"), draws an apocalyptic landscape dominated by a female goddess and, as symbols of the male gods, fallen, meteorite-like planets.
The Jews began to use specific symbols in their art as a means of expressing and affirming their Jewish identity. These symbols included the menorah, the showbread table, the ark, ritual objects, and the conch. Originally part of the Temple rites, these symbols held significant meaning and became a prominent feature in Jewish art of the period.
In the early 20th century, the symbol began to be used to express Jewish affiliations in sports. Hakoah Vienna was a Jewish sports club founded in Vienna, Austria, in 1909 whose teams competed with the Star of David on the chest of their uniforms, and won the 1925 Austrian League soccer championship. [30]
Pages in category "Jewish symbols" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. 0–9. 613 (number) A.
For more information, see Portal:Judaism/Picture of the Week ... Some symbols of Rosh Hashanah. Credit: ...
A nine-branched menorah is also a symbol closely associated with the Jewish holiday of Hanukkah. According to the Talmud , after the Seleucid desecration of the Jewish Temple in Jerusalem , there was only enough sealed (and therefore not desecrated) consecrated olive oil left to fuel the eternal flame in the Temple for one day.