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While these documents utilize similar terminology they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. Other governments and world bodies also report on new religious movements but do not use these terms to describe them. [1] [need quotation to verify]
The exact qualifications for labeling a group a secret society are disputed, but definitions generally rely on the degree to which the organization insists on secrecy, and might involve the retention and transmission of secret knowledge, the denial of membership or knowledge of the group, the creation of personal bonds between members of the organization, and the use of secret rites or rituals ...
The anti-cult movement, abbreviated ACM and also known as the countercult movement, [1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Dr. Janja Lalich, a sociologist who was formerly a part of a left-wing cult, talks about the cult-like nature of many online conspiracy theory groups. Dr. Lalich explains how people get caught up ...
[b] Groups labelled "cults" are found around the world and range in size from local groups with a few members to international organizations with millions. [61] While these documents utilize similar terminology, they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. [59]
Cults range from the relatively benign to those that exercise extraordinary control over members' lives and use thought-reform processes to influence and control members. While the conduct of certain cults causes nonmembers to criticize them, the term cult is not in itself pejorative but simply descriptive.
Heaven's Gate was an American new religious movement known primarily for the mass suicides committed by its members in 1997. Commonly designated a cult, it was founded in 1974 and led by Marshall Applewhite (1931–1997) and Bonnie Nettles (1927–1985), known within the movement as Do and Ti.
The academic study of new religious movements has been noted to be unusually hostile, with scholars holding strong opinions as to the influence of cults on society. [1] [2] A 1998 article in the magazine Lingua Franca reported on the acrimony of the scholarly debate on the topic; in the "cult-anticult debate", [3] scholars have been described as exhibiting a "toxic level" of suspicion toward ...