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Chimalma, goddess of fertility, life, death, and rebirth. Xochitlicue, goddess of fertility, life, death, and rebirth. Ītzpāpālōtl, death and sacrifice goddess, ruler of the Tzitzimimeh. Toci, goddess of healing. Toci has also been under the name of "Teteoinnan". Temazcalteci, goddess of maternity associated with Toci.
Download QR code; Print/export ... This is a list of goddesses, ... Aztec. Chalchiuhtlicue; Chalmecacihuitl; Chantico (Cuauhxolotl)
Download as PDF; Printable version; In other projects ... Pages in category "Aztec goddesses" The following 24 pages are in this category, out of 24 total.
Meztli, moon goddess . As lunar phases Tlazolteotl, goddess of lust and illicit affairs, patron of sexual incontinence, adultery, sex, passions, carnality and moral transgressions. Tiacapan, one of the goddesses of sex; Ixcuina, one of the goddesses of sex; Tecotzin or Teicu, one of the goddesses of sex; Tlaloc, god of thunder, rain and the ...
Following is a list of pantheons of deities in specific spiritual practices: African pantheons; Armenian pantheon; Aztec pantheon; Buddhist pantheon; Berber pantheon; Burmese pantheon; Canaanite pantheon; Celtic pantheon; Chinese pantheon; Egyptian pantheon; Germanic pantheon; Greek pantheon; Guanche pantheon; Hindu pantheon; Incan pantheon ...
Toci [a] is a prominent deity in the religion and mythology of the pre-Columbian Aztec civilization of Mesoamerica. In Aztec mythology, she is seen as an aspect of the mother goddess Coatlicue or Xochitlicue and is thus labeled "mother of the gods". [b] She is also called Tlalli Iyollo, [c] meaning "heart of the earth".
Oxomoco and Cipactonal are mentioned in the Aztec Annals of Cuautitlán; they were in charge of the calendar. [5] They also appear in Quiché legends such as within the Popol Vuh . [ 6 ] Some scholars, such as the Nicaraguan Fernández de Oviedo y Valdés claim that Cipactonal was actually the female and Oxomoco actually the male and referred ...
[5] In the Florentine Codex, Sahagún expands upon his description of Huixtocihuatl, describing the appearance of the deity captured by the impersonator. Sahagun likens her face paint, costume, and feathers to a maize plant at antithesis. [6] He says, 16th century illustration from the 2nd book, 26th chapter of Sahagun's Florentine Codex.