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Example of Manipravalam text converted to Tamil language and script. It is suggested that the advent of the Manipravalam style, where letters of the Grantha script coexisted with the traditional Vatteluttu letters, made it easier for people in Kerala to accept a Grantha-based script Ārya eḻuttŭ, and paved the way for the introduction of the new writing system. [14]
Grantha was widely used to write Sanskrit in the Tamil-speaking parts of South Asia from about the 5th century CE into modern times. [9] [2] A Chera era Grantha inscription. The Grantha script was also historically used for writing Manipravalam, a blend of Tamil and Sanskrit which was used in the exegesis of Manipravalam texts.
Iyengar Tamil (Tamil: ஐயங்கார் தமிழ்) is a dialect of the Tamil language spoken mostly in Tamil Nadu and Karnataka, as well as other neighbouring regions of South India. It is spoken by the Iyengar community, a sect of Tamil Brahmins whose members adhere to Sri Vaishnavism . [ 1 ]
The 14th-century Lilatilakam text states Manipravalam to be a Bhashya (language) where "Malayalam and Sanskrit should combine together like ruby and coral, without the least trace of any discord". [5] [6] Kannassa Ramayanam and Kannassa Bharatam by Rama Panikkar of the Niranam poets who lived between 1350 and 1450 are representative of this ...
Ambujam Krishna has written kritis in various languages such as Sanskrit, Kannada, Tamil and Telugu. She has also written songs with more than one language in the same song. It is called Manipravalam in Tamil. Her works have been published in two volumes under the title Geetamala.
Unnichiruthevi Charitham, which is written between the 13th century to 15th century AD has its place in various fields like language, literature, and social and national history. [3] It is one of the oldest works in Malayalam and is considered a work that reflects the social history of the time it was written.
Alagiya Manavalan, [1] best known by his epithet Manavala Mamunigal lit. ' The great saint, Manavalan ' (1370–1450), was a Hindu theologian. He was a major proponent of the Sri Vaishnavism tradition in the 15th century in Tamilakam, disseminating it with the help of his eight disciples.
Tamil literary tradition is no exception to this pan-Indian phenomenon, with commentary writing having developed as a distinct domain in the scholarly world over the millennia. [3] V. Suba Manikkanar cites the ancientness of the language as a reason for such development. [3]