Search results
Results from the WOW.Com Content Network
Some critics believe the poem is an ironic statement on sexual seduction. They reject the idea that Marvell's poem carries a serious and solemn mood. Rather, the poem's opening lines—"Had we but world enough, and time/ This coyness, Lady, were no crime"—seems to suggest quite a whimsical tone of regret.
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
"I need somebody with arms strong enough to wrestle a calf and yet gentle enough to deliver his own grandchild; somebody to call hogs, tame cantankerous machinery, come home hungry, have to await lunch until his wife's done feeding visiting ladies, then tell the ladies to be sure and come back real soon, and mean it." [Note 1] —
There is no scholarly consensus regarding the structure of Holy Sonnet XIV; different critics refer to particular parts of this poem either as an octave and a sestet (following the style of the Petrarchan sonnet, with a prominent example being Robert H. Ray's argument [4]), three quatrains and a couplet (the division established by the English sonnet, an example being an article by ...
A refined meaning of this phrase has been seen to say that those that are quiet or nullified will one day inherit the world. Meek in the Greek literature of the period most often meant gentle or soft. Nolland writes that a more accurate interpretation for this verse is powerless. [5]
Portrait plaque of U.S. president William McKinley, labelled "It is God's Way – Lead, Kindly Light", c. 1901. The largest mining disaster in the Durham Coalfield in England was at West Stanley Colliery, known locally as "The Burns Pit", when 168 men and boys lost their lives as the result of two underground explosions at 3:45pm on Tuesday 16 February 1909.
In the first quatrain, the speaker confesses that both he and the friend are at the mistress's mercy; in the second one, he surmises that the attachment will hold, due to the friend's naivete and the mistress's greed.
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]