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North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Navajo (Diné). Concho Belt, 1880s. The Art Institute of Chicago. A concho or concha is a typically oval silver ornament found in Native American art.Conchos are most closely associated with the Navajo people, with one of the best known forms being the concho belt.
Native American In Native American Ojibwa culture the human mind was believed to be susceptible to dark spirits, when the mind is weakest (I.e. asleep) and would give bad dreams. In defense the men and women would weave dream catchers. These talismans would let the good dream spirits through, whilst trapping the bad spirits in the pattern.
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Native American jewelry" The following 5 pages are in this category, out ...
Navajo rugs are woven by Navajo women today from Navajo-Churro sheep or commercial wool. Designs can be pictorial or abstract, based on traditional Navajo, Spanish, Oriental, or Persian designs. 20th-century Navajo weavers include Clara Sherman and Hosteen Klah , who co-founded the Wheelwright Museum of the American Indian .
Elaborate Maya textiles featured representations of animals, plants, and figures from oral history. [10] In modern times, weaving serves as both an art form and a source of income. [11] Organizing into weaving collectives have helped Maya women earn better money for their work and greatly expand the reach of Maya textiles in the world.
Sheep wool was the most important product traded or sold by the Navajo to the trader. By 1888, the Navajo were selling 800,000 lb (360,000 kg) of wool for 8 to 10 cents per pound. They also sold sheep and goat skins to traders. Pine nuts were a major Navajo product in the infrequent years in which the pinyon pine produced large quantities of ...
Little is known of Atsidi Sani. However, it is known that he was born near Wheatfields, Arizona, c. 1830 as part of the Dibelizhini (Black Sheep) clan. [1] [2] He was known by many names, but to his people, he was known as Atsidi Sani, which translates to "Old Smith," and to the Mexicans he was known as Herrero, which means "Iron Worker."
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