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Mishpatim (מִּשְׁפָּטִים —Hebrew for "laws"; the second word of the parashah) is the eighteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus.
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
At these respective points, it was common practice throughout the years to add various blessings, including the Blessing for the Ruler of the Country. After the establishment of Israel, some synagogues also read a prayer for the welfare of the President of Israel, but this practice has virtually ceased today. [citation needed]
Individual prayer is considered acceptable, but prayer with a quorum of ten Jewish adults—a minyan—is the most highly recommended form of prayer and is required for some prayers. An adult in this context means over the age of 12 or 13 ( bat or bar mitzvah ).
Live recording of Avinu Malkeinu during Yom Kippur Morning Service at the Hebrew Union College in Jerusalem. Avinu Malkeinu (Hebrew: אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive.
Ma Tovu (Hebrew for "O How Good" or "How Goodly") is a prayer in Judaism, expressing reverence and awe for synagogues and other places of worship.. The prayer begins with Numbers 24:5, where Balaam, sent to curse the Israelites, is instead overcome with awe at God and the Israelites' houses of worship.
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish siddurim, designed to reconcile Ashkenazi customs with the kabbalistic customs of Rabbi Isaac Luria (more commonly known as The Arizal). [1]
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