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Jesus healing blind Bartimaeus, by Johann Heinrich Stöver, 1861. Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. The Gospel of Mark tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho.
Timaeus is the ancient Greek version of the Hebrew name Timai. [15] Bartimaeus is a blind beggar who calls Jesus the Son of David, recognizing him as the Messiah, the first non-possessed person besides Peter to proclaim this. In the New American Standard Bible translation, he calls Jesus "the Nazarene" .
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
Enraged by the monarch's conversion, and fearing a Roman backlash, King Polymius's brother, Prince Astyages, ordered Bartholomew's torture and execution. However, this version of the story appears ahistorical, as there are no records of any Armenian king of the Arsacid dynasty of Armenia with the name "Polymius".
The story also contains an allusion to the Old Testament story of Naaman, the leper, who was told by Elisha to cure himself by washing in the Jordan River (2 Kings 5:10). [2] It also fulfills the prophecy of Isaiah: “Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Download as PDF; Printable version; In other projects ... Dictionary of the Bible and Western Culture. ... A Feminist Reading of the Story of Bartimaeus.” Journal ...
It seems that this story was backdated about a century and a half in order to link the early Church of Edessa to the Apostles, and in fact refers to the persecution of Barsimaeus during the persecution of Decius (r. 249–251). [4] He probably lived and worked in the middle of the 200s and succeeded Palut as bishop of Edessa. [5]
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