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William Paley (July 1743 – 25 May 1805) was an English Anglican clergyman, Christian apologist, philosopher, and utilitarian.He is best known for his natural theology exposition of the teleological argument for the existence of God in his work Natural Theology or Evidences of the Existence and Attributes of the Deity, which made use of the watchmaker analogy.
Natural Theology or Evidences of the Existence and Attributes of the Deity is an 1802 work of Christian apologetics and philosophy of religion by the English clergyman William Paley (1743–1805). The book expounds his arguments from natural theology, making a teleological argument for the existence of God, notably beginning with the watchmaker ...
The watchmaker analogy or watchmaker argument is a teleological argument, an argument for the existence of God.In broad terms, the watchmaker analogy states that just as it is readily observed that a watch (e.g.: a pocket watch) did not come to be accidentally or on its own but rather through the intentional handiwork of a skilled watchmaker, it is also readily observed that nature did not ...
The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
The argument from design, also known as the teleological argument or "argument from intelligent design", has been presented by theologists for centuries. [22] Thomas Aquinas presented ID in his fifth proof of God's existence as a syllogism. [n 2] In 1802, William Paley's Natural Theology presented
William Paley, an important influence on Charles Darwin, [22] gave a well-known rendition of the teleological argument for God. During 1802 he published Natural Theology, or Evidences of the Existence and Attributes of the Deity collected from the Appearances of Nature. [23]
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William Paley famously argued, in his 1802 watchmaker analogy, that complexity in nature implies a God for the same reason that the existence of a watch implies the existence of a watchmaker. [10] This argument has a long history, and one can trace it back at least as far as Cicero's De Natura Deorum ii.34, [11] [12] written in 45 BC.