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Agape has been expounded by many Christian writers in a specifically Christian context. C. S. Lewis uses agape in The Four Loves to describe what he believes is the highest variety of love known to humanity: a selfless love that is passionately committed to the well-being of others. [10]
An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη , which implies divine love. Agape meals originated in the early Church and were a time of fellowship for believers.
Agape (ἀγάπη, agápē [1]) means, when translated literally, affection, as in "greet with affection" and "show affection for the dead". [2] The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3]
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [ 5 ] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape .
Agapism is belief in selfless, charitable, non-erotic (brotherly) love, spiritual love, love of the soul. It can mean belief that such love (or "agape") should be the sole ultimate value and that all other values are derived from it, or that the sole moral imperative is to love.
The phrase Deus caritas est from 1 John 4:8—or Θεὸς ἀγάπη ἐστίν (Theos agapē estin) in the original Greek [4] is translated in the King James Version as: "God is love", and in the Douay-Rheims bible as: "God is charity" ().
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
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