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Papal privileges resembled dispensations, since both involved exceptions to the ordinary operations of the law. But whereas "dispensations exempt[ed] some person or group from legal obligations binding on the rest of the population or class to which they belong," [ 1 ] "[p]rivileges bestowed a positive favour not generally enjoyed by most people."
For the Eastern Catholic Churches the applicable canons are found in the Code of Canons of the Eastern Churches, canons 854–858. [ 5 ] According to the Catholic Church's canon law , the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
Papal dispensation is a reserved right of the pope that allows for individuals to be exempted from a specific Canon law. Dispensations are divided into two categories: general, and matrimonial. Dispensations are divided into two categories: general, and matrimonial.
In the canon law of the Catholic Church, ecclesiastical privileges are the privileges enjoyed by the clergy. Their scope varied over time. [1] The main privileges are: [1] Privilegium canonis, regarding personal inviolability against malicious injury; Privilegium fori, regarding a special tribunal in civil and criminal causes before an ...
Impediment (Catholic canon law) Abstemius; Defect of birth; Obligation of celibacy; Nullity of Sacred Ordination. Apostolicae curae; Dimissorial letters; Episcopal consecrators; Approbation (Catholic canon law) Confession. Penitential canons. Paenitentiale Theodori; Seal of the Confessional; Internal and external forum
Gratian quoted a great number of authorities, including the Bible, papal and conciliar legislation, church fathers such as Augustine of Hippo, and secular law in his efforts to reconcile the canons. Gratian found a place in Dante 's Paradise among the doctors of the Church: [ 10 ]
In the decades following the Second Vatican Council, many canonists called for a more theological, rather than philosophical, conception of canon law, [19] acknowledging the "triple relationship between theology, philosophy, and canon law". [1] Pope Benedict XVI, in his address of 21 January 2012 before the Roman Rota, taught that canonical ...