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As invasion becomes certain, Denethor orders the warning beacons of Gondor to be lit, and summons forces from Gondor's provinces [T 2] and from Rohan, [T 4] while the people of Minas Tirith are sent away to safety. [T 2] Denethor orders his son Faramir to take his men to defend the river crossing at Osgiliath and the great wall of the Rammas ...
The Harrowing of Hell, Petites Heures, 14th-century illuminated manuscript commissioned by John, Duke of Berry Christ leading Adam by the hand, depicted in the Vaux Passional, c. 1504 Before his resurrection from the dead, Jesus Christ grants salvation to souls by the Harrowing of Hell.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
Jesus' love-scarred hands reveal his identity, even as he steps from the empty tomb. Jesus comes to heal our scars and show us the depth of his love. Jesus' love-scarred hands tell us everything ...
The 17th-century midrashic Sefer haYashar ("Book of Jasher") [15] describes Methuselah with his grandson Noah attempting to persuade the people of the earth to return to godliness. [16] All other very long-lived people died, and Methuselah was the only one of this class left. [17]
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The Life of Our Lord is a book about the life of Jesus of Nazareth written by English novelist Charles Dickens, for his young children, between 1846 and 1849, at about the time that he was writing David Copperfield. The Life of Our Lord was published in 1934, 64 years after Dickens's death. [1]
The last episode, far less commonly shown, is the Farewell Discourse, the farewell of Jesus to his disciples. By this point Judas Iscariot is no longer present, having left the supper; it is mostly found in Italian trecento painting. The depictions here are generally melancholy, as Jesus prepares his disciples for his departure. [1]