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These supernatural beings, whose worship is the essential object of voodoo, are called lwa, 'mysteries' and, in northern Haiti, 'saints' or 'angels'. Alongside them are the Twins, who wield great power, and the 'dead', who demand sacrifices and offerings and exert a direct influence on the fate of the living.
For example, as an adjective, the term can mean "belonging to a realm or system that transcends nature, as that of divine, magical, or ghostly beings; attributed to or thought to reveal some force beyond scientific understanding or the laws of nature; occult, paranormal" or "more than what is natural or ordinary; unnaturally or extraordinarily ...
An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation, is the author's reworking of the living creatures in the visions of Ezekiel (Ezekiel 1:5–28) [8] and Isaiah . [9]
Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other. These supernatural forces intervene in the course of nature and in all that men think and will and do.
[8] [9] For example, "numinous" as understood by Otto was a frequently quoted concept in the writings of Carl Jung, [10] and C. S. Lewis. [11] Lewis described the numinous experience in The Problem of Pain as follows: Suppose you were told there was a tiger in the next room: you would know that you were in danger and would probably feel fear.
In folklore, the witching hour or devil's hour is a time of night that is associated with supernatural events, whereby witches, demons and ghosts are thought to appear and be at their most powerful. Definitions vary, and include the hour immediately after midnight and the time between 3:00 am and 4:00 am.
Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings...Marvels belong, properly speaking, to the realm ...
Examples of a supernatural messenger [29] are the "Malak YHWH", who is either a messenger from God, [30] an aspect of God (such as the logos), [31] or God himself as the messenger (the "theophanic angel.") [29] [32] In the early writings of the Hebrew Bible, both Hebrew: בְנֵי־הָאֱלֹהִים, romanized: Bənē hāʾĔlōhīm, lit.
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