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Ancient Near Eastern societies have traditionally been described as patriarchal, and the Bible, as a document written by men, has traditionally been interpreted as patriarchal in its overall views of women. [1]: 9 [2]: 166–167 [3] Marital and inheritance laws in the Bible favor men, and women in the Bible exist under much stricter laws of ...
Tabitha (Acts 9:36) – from Joppa, Tabitha was always doing good and helping the poor. AKA 'Dorcas' Tryphena and Tryphosa are Christian women mentioned in Romans 16:12 of the Bible ("Salute Tryphena and Tryphosa, who labour in the Lord." KJV)
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations. [1]
Priscilla illustration from the Women of the Bible, Harold Copping. Priscilla was a woman of Jewish heritage and one of the earliest known Christian converts who lived in Rome. Her name is a Roman diminutive for Prisca which was her formal name. She is often thought to have been the first example of a female preacher or teacher in early church ...
Luke 8:1–3. Luke's gospel is unique in documenting that there were many women who benefited personally from Jesus's ministry, but who also ministered to him and with him—even to the point of accompanying him and the Twelve on evangelistic journeys. Most prominent among these is Mary Magdalene. [1] Luke 8:1–3 in the Greek text is one long ...
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The 19th century saw women begin to push back on traditional female roles in the church. One was Elizabeth Cady Stanton (1815–1902) who worked to "liberate women from their traditional shackles": [O]ne of her first projects was a Woman's Bible in which the passages used by men to keep women in subjection were highlighted and critiqued.
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