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Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Cain says this nerve is also the site of the very "sadness-joy-survival continuum" that makes us human, [5] and that we are "deeply evolutionarily primed" to respond to each other's sadness. [ 15 ] Bittersweet also discusses transgenerational trauma , which Cain refers to as "inherited grief". [ 20 ]
Ask yourself whether you are happy, and you cease to be so. [2] Viktor Frankl in Man's Search for Meaning: Happiness cannot be pursued; it must ensue, and it only does so as the unintended side effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself.
Another form argues that some pleasures are good while others are bad. The strongest rejection of hedonism, sometimes termed anti-hedonism , claims that all pleasures are bad. Motivations to adopt this view include the idea that pleasure is an irrational emotion and that the pursuit of pleasure is an obstacle that prevents people from leading a ...
Later translators have emphasized that "suffering" is a too limited translation for the term duḥkha, and have preferred to either leave the term untranslated, [15] or to clarify that translation with terms such as anxiety, distress, frustration, unease, unsatisfactoriness, not having what one wants, having what one doesn't want, etc. [18] [19 ...
προηγμένα: preferred things. Morally indifferent but naturally desirable things, such as health. Opposite of apoproêgmena. proficiens Latin for prokoptôn. pro(h)airesis προαίρεσις: free will, reasoned choice, giving or withholding assent to impressions. prokopê προκοπή: progress, on the path towards wisdom. prokoptôn
Psychologists Arthur and Elaine Aron are known for research behind the “36 Questions That Lead to Love.” They share how their relationship has lasted over 50 years.
In short, pessimists view existence, overall, as having a deleterious effect on living beings: to be alive is to be put in a bad position. [5]: 4 [6]: 27–29 [7] [11] The bad prevails over the good — generally, the bad wins over the good. [9] [2] This can be understood in two ways. Firstly, one can make a case that — irrespective of the ...