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The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is the earliest known extra-biblical archaeological reference to the house of David. [1] [2] The stele was discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team led by Avraham Biran.
David, or more accurately his royal house, is mentioned in the Tel Dan Stele, see above entry for Ahaziah. Darius II of Persia, is mentioned by the contemporary historian Xenophon of Athens, [190] in the Elephantine Papyri, [43] and other sources. 'Darius the Persian', mentioned in Nehemiah 12:22, is probably Darius II, although some scholars ...
Around this time, the Tel Dan stele was created by the Aramaeans, during one of the periods of their control of Dan. When the Assyrian empire expanded to the south, the kingdom of Israel initially became a vassal state, but after rebelling, the Assyrians invaded and the town fell to Tiglath-Pileser III in 733/732 BCE.
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Tel Dan Stele: Israel Museum: 1993, Tel Dan: c.800 BC: Old Aramaic: Significant as an extra-biblical corroboration of Israel's past, particularly in lines 8 and 9, which mention a "king of Israel" and a "house of David". The latter is generally understood by scholars to refer to the ruling dynasty of Judah.
Similarly, while Lemche holds that the Tel Dan stele (an inscription from the mid-9th century BCE which seems to mention the name of David) is probably a forgery, Davies and Whitelam do not. In short, the minimalists do not agree on much more than that the Bible is a doubtful source of information about ancient Israel.
A version of this story appeared in CNN’s What Matters newsletter. To get it in your inbox, sign up for free here.. The basic gist of the story is this: A shadowy ex-FBI informant with ties to ...
Biran's most important discovery at the Tel was an inscription on a slab of basalt, known as the Tel Dan Stele, that consists of 13 lines in ancient Aramaic script that mention The House of David. Regarding the significance of this inscription Hebrew University archaeologist Professor Amnon Ben-Tor said: [3]