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Icon, Theotokos as Sophia, the Holy Wisdom, Kiev (1812) Sophiology (Russian: Софиология; by detractors also called Sophianism (Софианство) or Sophism (Софизм)) is a controversial school of thought in the Russian Orthodox tradition of Eastern Orthodox Christianity that holds that Divine Wisdom (or Sophia—Greek: σοφία; literally translatable to "wisdom") is to be ...
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
These 75 quotes by Seneca capture some of his best works and offer plenty of wisdom for going through daily life. Related: 75 Epictetus Quotes on Life, Philosophy and Empowerment. 75 Seneca Quotes. 1.
'Holy Sophia, Divine Wisdom') is a conventional topos of iconography, attested since at least the late 14th century. The "Novgorod type" is named for the icon of Holy Wisdom in Saint Sophia Cathedral in Novgorod (16th century), but represented by the older icon in the Cathedral of the Annunciation, Moscow , dated to the early 15th century.
Chelsea Candelario/PureWow. 2. “I know my worth. I embrace my power. I say if I’m beautiful. I say if I’m strong. You will not determine my story.
75 Best Stoic Quotes "You have power over your mind—not outside events. Realize this, and you will find strength.” - Marcus Aurelius “Luck is what happens when preparation meets opportunity.”
Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.