Search results
Results from the WOW.Com Content Network
Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics: the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from a summary included in Proclus' Chrestomathy. [6] The authorship of the Cyclic Epics is uncertain.
At times, certain gods would be opposed to others, and they would try to outdo each other. In the Iliad, Aphrodite, Ares, and Apollo support the Trojan side in the Trojan War, while Hera, Athena, and Poseidon support the Greeks (see theomachy). Some gods were specifically associated with a certain city.
For example, Aphrodite was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. [ 29 ] : 20ff Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios ...
The other two goddesses were enraged and, as a direct result, sided with the Greeks in the Trojan War. [219] Aphrodite plays an important and active role throughout the entirety of Homer's Iliad. [220] In Book III, she rescues Paris from Menelaus after he foolishly challenges him to a one-on-one duel. [221]
The Trojan Women (Ancient Greek: Τρῳάδες, romanized: Trōiades, lit."The Female Trojans") is a tragedy by the Greek playwright Euripides, produced in 415 BCE.Also translated as The Women of Troy, or as its transliterated Greek title Troades, The Trojan Women presents commentary on the costs of war through the lens of women and children. [1]
Three guests, Hera, Athena and Aphrodite, after some disputation, agreed to have Paris of Troy choose the fairest one. Paris chose Aphrodite, she having bribed him with the most beautiful mortal woman in the world, Helen of Sparta, wife of Menelaus. Consequently, Paris carried Helen off to Troy, and the Greeks invaded Troy for Helen's return.
There was also an annual festival in Cyprus that included performing sexual activities for Aphrodite Herself. Part of the activity was for the worshippers to give gifts to Aphrodite, and in return receive phalluses if they showed favor in Her eyes. [4] This ritual represented the affirmation at the time for the need of sexual power and activity.
The Achaeans entered the city using the Trojan Horse and slew the slumbering population. Priam and his surviving sons and grandsons were killed. Antenor, who had earlier offered hospitality to the Achaean embassy that asked the return of Helen of Troy and had advocated so [1] was spared, along with his family by Menelaus and Odysseus.