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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
The work never mentions Finland and Russia directly, but the song was interpreted to replace Athens with Finland and Persia with Russia. [2] The work was the one of three published under the title 3 songs for chorus, Op. 31. Each song, however, has a different purpose and instrumentation. [1] [2]
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Song of Songs 3 (abbreviated [where?] as Song 3) is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
"Song for Athene", which has a performance time of about seven minutes, is an elegy consisting of the Hebrew word alleluia ("let us praise the Lord") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601). [4]
[1] [2] When Athens sent an armada to conquer Sicily in 415, Hermocrates called for expanding the anti-Athens coalition, and sent ambassadors to Sparta, Corinth, Carthage, and Italy seeking allies. [3] The Athenians were able to establish a base at Catana, and had defeated the Syracusans at the river Anapus. Hermocrates called for extending his ...
The war between Athens and Philip thus continued through 347 BC, as did the Sacred War. [1] In 347 BC, Philip sent privateers to attack Athenian colonies on various Aegean islands. [2] [3] Philip had not involved himself in the Sacred War since his victory at the Crocus Field in 352 BC.
Princess Aegle is in love with Theseus and prays for his safe return from battle against rebels who are threatening King Aegeus of Athens. Aegeus enters victorious. He tells Aegle he is in love with her, despite being betrothed to the sorceress Medea. Égée says he now intends to marry Medea to his son, whom he has hidden away at Troezen and ...