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James Tissot, Jephthah's Daughter, c. 1896–1902. Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed he would give the first thing that came out of his house as a burnt offering to God.
The story of Jephthah and his daughter is the subject of Lion Feuchtwanger's historical novel, Jefta und seine Tochter (1957), English translation, Jephta and His Daughter, also known as Jephthah and His Daughter, published 1958; In Hamlet, Polonius tells Hamlet "If you call me Jephthah, my lord, I have a daughter I love passing well."
The Daughter of Jephthah, by Alexandre Cabanel (1879) The story of Jephthah's daughter in Book of Judges begins as an archetypal biblical hagiography of a hero. Jephthah is the son of a marginal woman, a prostitute (zonah), and as such he is vulnerable. He lives in his father's house, but when his father dies, his half-brothers reject him.
Jephthes, sive Votum. Jephthes, sive Votum[a] (translated into English as Jephtha, or the Vow) is a tragedy by Scottish historian and humanist scholar George Buchanan first published in 1554. Based on the biblical account of Jephthah and the sacrifice of his daughter in the Book of Judges, Buchanan wrote the play while he was a teacher in France.
In the four corners are the Old Testament women Jael (driving a tent peg into Sisera's temple), Pharoah's daughter (with the infant Moses), Esther and Jephthah's daughter. [6] In the lunette above the high altar is a fresco of Moses raising the brazen serpent.
Watercolour by James Tissot (c. 1900). Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. [1][2]
Others on this list reflect on the legacy your late father left behind. This quote by Connie Britton is a good example: “He shaped me into who I am. Dads can be so powerful and generous that way ...
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897.The drawing is a typical depiction of child sacrifice. Child sacrifice is the ritualistic killing of children in order to please or appease a deity, supernatural beings, or sacred social order, tribal, group or national loyalties in order to achieve a desired result.