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Hmong Today (Xov-Xwm Hmoob) is an American nationwide newspaper documenting the news and culture of the Hmong American community. [1] It is published biweekly and based in St. Paul, Minnesota. [2] The publisher of the newspaper is Sang Moua [3] and the president of the company is Sy Vang. [4]
Kev Dab Kev Qhuas (Hmong folk spirituality or Miao folk spirituality) is the common ethnic religion of the Miao people, best translated as the "practice of spirituality". [1] The religion is also called Hmongism by a Hmong American church established in 2012 to organize it among Hmong people in the United States .
For followers of traditional Hmong spirituality, the shaman, a healing practitioner who acts as an intermediary between the spirit and material world, is the main communicator with the otherworld, able to see why and how someone got sick. The Hmong view healing and sickness as supernatural processes linked to cosmic and local supernatural forces.
Hmong Americans (RPA: Hmoob Mes Kas, Pahawh Hmong: "𖬌𖬣𖬵 𖬉𖬲𖬦 𖬗𖬲") are Americans of Hmong ancestry. Many Hmong Americans immigrated to the United States as refugees in the late 1970s, with a second wave in the 1980s and 1990s.
A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the use of the term "HMong" in reference to the Hmong and the Mong communities by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong in reference to the entirety of the Hmong and Mong communities. [1]
Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
Pahawh Hmong (RPA: Phaj hauj Hmoob [pʰâ hâu m̥ɔ̃́], Pahawh: 𖬖𖬰𖬝𖬵 𖬄𖬶𖬟 𖬌𖬣𖬵 [pʰâ hâu m̥ɔ̃́]; known also as Ntawv Pahawh, Ntawv Keeb, Ntawv Caub Fab, Ntawv Soob Lwj) is an indigenous semi-syllabic script, invented in 1959 by Shong Lue Yang, to write two Hmong languages, Hmong Daw (Hmoob Dawb / White Miao) and Hmong Njua AKA Hmong Leng (Moob Leeg / Green ...
This was a French version of the Hmong alphabet developed by Father Savina during French colonization of Indochina. Rather than resembling Ntour Hmongz (Hmong Vietnamese) or Ntawv Hmoob (RPA), it uses tone symbols, like Quốc ngữ writing used for Vietnamese today. It may have been in use before independence, but its use since has waned.