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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Early 4th-century CE manuscript of Joshua from Egypt, in Coptic translation.. The Book of Joshua (Hebrew: סֵפֶר יְהוֹשֻׁעַ Sefer Yəhōšūaʿ, Tiberian: Sēp̄er Yŏhōšūaʿ ; [1] Greek: Ιησούς του Ναυή; Latin: Liber Iosue) is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel ...
PLACES: The Israelites are camped east of the Jordan River in Moab (Deuteronomy 1) RELATED ARTICLES: Eikev – 613 mitzvot – Promised Land – Manna – Wheat – Barley – Vine – Ficus – Pomegranate – Olive Oil – Honey – Iron – Brass – Silver – Gold – Ancient Egypt – Serpent (Bible) – Scorpion – Flint – Covenant ...
The Torah (or Pentateuch) is collectively the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. [12] According to tradition, they were dictated by God to Moses, [ 13 ] but when modern critical scholarship began to be applied to the Bible, it was discovered that the Pentateuch was not the unified text one would ...
The exhortation of Deuteronomy 19:9 "to walk in God's ways" reflects a recurring theme in Deuteronomy also present in Deuteronomy 5:30; 8:6; 10:12; 11:22; 26:17; 28:9; and 30:16. The provisions for responding to a false witness in Deuteronomy 19:16–19 reflect the commandment given in Deuteronomy 5:17: "You shall not bear false witness against ...
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
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