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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
Mark 15:1–5. Very early in the morning the chief priests, elders, law teachers and Sanhedrin made plans, bound Jesus and took him to Pilate. Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Jesus otherwise remained silent, which amazed Pilate. Luke 23:1–12. The whole assembly rose and took Jesus to Pilate.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
4:3-22, 5:17-42: Peter and John are arrested by Sadducees, questioned by the Sanhedrin, and flogged (5:40 only). 6:8-8:1: Stephen is arrested by "the people…the elders and the scribes" (6:12 NRSV), questioned before the Sanhedrin, and stoned to death, sparking a "severe persecution against the church in Jerusalem" (8:1).
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
[6] [7] During the Ottoman period (from 1516), this early shrine and its surrounding buildings were reportedly used as stables, and later as private houses. [citation needed] The whole complex was given to the Franciscans in 1838 by Ibrahim Pasha of Egypt, [6] [7] who brought parts of Ottoman Syria under Egyptian rule between 1831 and 1841.
Arthur Carr comments that the rending of the temple veil must have been seen and reported by the temple priests, perhaps those who later (Acts 6:7) became "obedient to the faith". [7] On the night following Jesus' death, Joseph of Arimathea, a disciple of Jesus, asks for the body of Jesus. Pilate permits this, and Joseph, wrapping the body in a ...
Jesus and Pilate by William Hole Judgment of Jesus. 1st Station of the Calvary of the Church of Nuestra Señora de la Asunción in Villamelendro de Valdavia.. In the canonical gospels, Pilate's court refers to the trial of Jesus in the praetorium before Pontius Pilate, preceded by the Sanhedrin Trial.
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