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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
The commandment requires one to obey one's parents when the command given by a parent is reasonable and permissible under Jewish law. For example, if a parent asks a child to bring him/her water, he/she must obey. Because honouring God is above all mitzvot, if a parent asks a child to break a law of the Torah, he/she must refuse to obey. [12]
The founder of historical-grammatical method was the scholar Johann August Ernesti (1707–1781) who, while not rejecting the historical-critical method of his time, emphasized the perspicuity of Scripture, the principle that the Bible communicates through the normal use of words and grammar, making it understandable like any other book.
In the Encyclopaedia Judaica article on Honor Rabbi Louis Isaac Rabinowitz wrote that "So great was 'the honor of God's creatures' regarded that 'God has regard to the dignity of His creatures' (Sif. Deut. 192) and honor annuls even a negative commandment of the Bible (Ber. 19b), especially the honor of the community (TJ, Ber. 3:1, 6a)."
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
Shakespeare’s Debt to the Bible London: Hand and Heart Publishing Offices, 1879. Burgess, William. The Bible in Shakespeare: A Study of the Relation of the Works of William Shakespeare to the Bible New York: Thomas Y. Crowell Company, 1903. Burnet, R. A. L.
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