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The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
The recorded pre-colonial history of the Philippines begins with the creation of the Laguna Copperplate Inscription in 900 and ends with the beginning of Spanish colonization in 1565. The inscription records its date of creation in 822 Saka (900 CE). The discovery of this document marks the end of the prehistory of the Philippines at 900 AD.
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
Examples of these include Raja, Rani, Maharlika, Datu, etc. which were transmitted from Indian culture to Philippines via Malays and Srivijaya empire. The origins of various pre-colonial native Filipino scripts such as the Baybayin , the Visayan as badlit , the Ilocano kur-itan/kurditan , and the Kapampangan kudlitan , can be traced to the ...
The archaeology of the Philippines is the study of past societies in the territory of the modern Republic of the Philippines, an island country in Southeast Asia, through material culture. The history of the Philippines focuses on Spanish colonialism and how the Philippines became independent from both Spain and the United States. During the ...
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
Colonial literature was also written in native languages, primarily religious and governmental works promoting colonialism. [252] Non-colonial Filipino literature was written by local authors as well; oral traditions were incorporated into works by Filipino writers, such as the 17th-century manuscript of the ancient Ilocano epic Biag ni Lam-ang ...
Historian William Henry Scott notes that "Rajah Kalamayin" was the name of the ruler of Namayan at the point of colonial contact in the early 1570s, [1] and Huerta here records that his son was baptized "Martin" upon conversion to Roman Catholicism. Huerta only traces the genealogical tree of Lacantagcan back through Martin, and thus only ...