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So a baby may initially only instrumentally desire its mother because of the warmth, hugs and milk she provides. But over time, this instrumental desire may become an intrinsic desire. [3] The death-of-desire thesis holds that desires cannot continue to exist once their object is realized. [8]
We desire what others desire because we imitate their desires." [2] Mimetic theory has two main parts - the desire itself, and the resulting scapegoating. Girard's idea proposes that all desire is merely an imitation of another's desire, and the desire only occurs because others have deemed said object as worthwhile.
Shelley wrote a number of poems devoted to Jane including With a Guitar, To Jane, One Word is Too Often Profaned, To Jane: The Invitation, To Jane: The Recollection and To Jane: The Keen Stars Were Twinkling. [2] In One Word is Too Often Profaned, Shelley rejects the use of the word Love to describe his relationship with Jane. He says that this ...
Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...
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"Milk has basic properties that help in reducing acidity in the stomach. Therefore, when you crave milk, your body is trying to reduce the acidity naturally." 6.
Lacan uses his concept of the letter to distance himself from the Jungian approach to symbols and the unconscious.Whereas Jung believes that there is a collective unconscious which works with symbolic archetypes, Lacan insists that we must read the productions of the unconscious à la lettre - in other words, literally to the letter (or, more specifically, the concept of the letter which Lacan ...
If the desire is to take a definite direction, it is absolutely necessary that the idea of the object, from which the pleasure is expected, should also be present and should control my activity." [7] For Charles Fourier, following desires (like passions or in Fourier's own words 'attractions') is a means to attain harmony.