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The word shekel is based on the triliteral Proto-Semitic root ṯql, cognate to the Akkadian šiqlu or siqlu, a unit of weight equivalent to the Sumerian gin2. [1] Use of the word was first attested in c. 2150 BC under the reign of Naram-Sin of Akkad, and later in c. 1700 BC in the Code of Hammurabi.
1 mina = 60 shekels (later 100 zuz) 1 talent = 60 mina; In the Israelite system, the ratio of the giru to the shekel was altered, and the talent, mina, and giru, later went by the names kikkar (ככר), litra, and gerah (גרה), respectively; litra being the Greek form of the Latin libra, meaning pound. [9] [40] The Israelite system was thus ...
According to the Books of Samuel, David paid 50 silver shekels for the threshing floor and the oxen (2 Samuel 24:24); Chronicles states that David paid 600 gold shekels for the entire site where the threshing floor was located (1 Chronicles 21:25). Biblical scholar H. P. Mathys notes that the purchase of threshing floor "is modelled on Abraham ...
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Writings from Ugarit give the value of a mina as equivalent to fifty shekels. [10] The prophet Ezekiel refers to a mina (maneh in the King James Version) also as 60 shekels, in the Book of Ezekiel 45:12. Jesus of Nazareth tells the "parable of the minas" in Luke 19:11–27, also told as the "parable of the talents" in Matthew 25:14–30.
One mina (1 ⁄ 60 of a talent) was made equal to 60 shekels (1 shekel = 8.3 grams, or 0.3 oz). Surviving laws ... List of inscriptions in biblical archaeology;
' half shekel ') was a tax paid by Israelites and Levites which went towards the upkeep of the Jewish Temple, as reported in the New Testament. [1] Traditionally, Kohanim (Jewish priests) were exempt from the tax.
A midrash noted that Genesis 23:1 recorded that "the life of Sarah was a hundred and seven and twenty years" rather than "one-hundred-twenty-seven years," and deduced that as the righteous are whole and unblemished by sin, so are their years reported whole in the Bible. Thus the midrash taught that at the age of 20, Sarah was as at the age of 7 ...