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Shekel came into the English language via the Hebrew Bible, where it is first used in Genesis 23. The term "shekel" has been used for a unit of weight, around 9.6 or 9.8 grams (0.31 or 0.32 ozt), used in Bronze Age Europe for balance weights and fragments of bronze that may have served as money. [2]
[6] Although the word "temple" does not appear in this text, the KJV translates it to "Tribute", but it is certainly "the Tax inaugurated by God in the wilderness" [ 7 ] in Exodus 30:11–16. [ 8 ] In the NET translation the same Greek word ( Greek : δίδραχμα , didrachma ) is translated first as "Temple Tax" and second as "Double ...
On the other hand, normally non-sexual words may sometimes describe something sexual; a verb such as עָשַׁק 'āšaq usually means 'to crush, to destroy, to oppress', but in one particular Bible verse (Isaiah 23:12) may actually mean 'to rape' in connection with the term 'virgin daughter', as the latter has a special sexual meaning ...
Moses mandated that the standard coinage would be in single shekels of silver; thus each shekel coin would constitute about 15.86 grams (0.51 troy ounces) of pure silver. In Judea, the Biblical shekel was initially worth about 3⅓ denarii, but over time the measurement had enlarged so that it would be worth exactly four denarii. [1]
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Writings from Ugarit give the value of a mina as equivalent to fifty shekels. [10] The prophet Ezekiel refers to a mina (maneh in the King James Version) also as 60 shekels, in the Book of Ezekiel 45:12. Jesus of Nazareth tells the "parable of the minas" in Luke 19:11–27, also told as the "parable of the talents" in Matthew 25:14–30.
The 400 shekels of silver that Abraham paid Ephron the Hittite to buy the cave of Machpelah and adjoining land in Genesis 23:14–16 far exceeds the 100 pieces of silver that Jacob paid the children of Hamor for the parcel of ground where he had spread his tent outside the city of Shechem in Genesis 33:18–19; the 50 shekels of silver that ...
The exceptional purity helps explain why the Jerusalem Temple priests specifically required Tyrian shekels for Temple tax payments. The money-changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) provided Tyrian shekels in exchange for Roman currency when this was required. [6] [7]
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