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Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Among Salafis, the hermeneutics of ibn Taimiyya prevail. In the English language, an abridged version of Tafsīr al-Qurʾān al-ʿAẓīm (Tafsir Ibn Kathir), under the editorship of Muhammad Saed Abdul-Rahman, gained widespread popularity, probably due to its salafistic approach but also a lack of alternative translations of traditional tafsirs.
Hermeneutics is the basis of all scriptural interpretations, and in the context of Islam, often includes vital tools, such as tafsir, and exegesis to aid in analyses of the Qur’an. The tools used for hermeneutical dissection range from the hadith reports , in traditional interpretation, to things like taqwa , and a more contemporary ...
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
A halakic example of this form of hermeneutics is the interpretation of the word "kapot" (bough; Leviticus 23:40) as though it were "kaput" (bound; Sifra, ed. Weiss, p. 102d; Sukkah 32a). It is noteworthy, moreover, that only the tannaim derived new halakot with the aid of these rules, while the amoraim employed them only in advancing haggadic ...
Hermeneutic circle. The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically.It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole.
Christian theological hermeneutics dates from Philo and Origen, [3] and Reformers like Martin Luther using the distinction between the Law and the Gospel [4] and John Calvin using the ideal of brevitas et facilitas [5] [6] It often has a strong connection to biblical hermeneutics, studying the principles of interpretation concerning the books of the Bible as a basis for theologizing.