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For, if every thing which Jesus did, was written, “the world itself would not be able to contain the books that should be written”" (John 21:25). [ 5 ] A number of commentators have used this episode to support the primacy of Peter , since Jesus uses Peter's boat to preach from, and Peter would later become the foremost disciple among the ...
The basic consonantal text written in the Hebrew alphabet was rarely altered; but sometimes the Masoretes noted a different reading of a word than that found in the pre-Masoretic consonantal text. The scribes used qere/ketiv to show, without changing the received consonantal text, that in their tradition a different reading of the text was to ...
Psalm 23 is the 23rd psalm of the Book of Psalms, beginning in English in the King James Version: "The Lord is my shepherd".In Latin, it is known by the incipit, "Dominus regit me ".
The reply was a refusal, written by Cosimo de' Medici, and couched in the words of Pontius Pilate, saying, "Quod scripsi, scripsi." [ 6 ] The philosopher Immanuel Kant used a play on "Quod scripsi, scripsi" in response to critics of his Metaphysics of Morals , using "Quod scripsi, scribentes" (What I have written, I am writing).
Isaiah 23 is the twenty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [ 6 ] This passage has traditionally been one of the liturgical readings following Easter , and sermons have been preached on it by Augustine of Hippo [ 13 ] and John Chrysostom , [ 14 ] among others.
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