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The Koto-Piliang System and the Bodi-Caniago System developed differently. These systems formed their own governing system based on their ideologies. The Koto-Piliang are based on aristocracy while Bodi-Caniago are based on confederation. These clans' name are believed to have originated from Sanskrit.
This is an accepted version of this page This is the latest accepted revision, reviewed on 31 January 2025. List of organ systems in the human body Part of a series of lists about Human anatomy General Features Regions Variations Movements Systems Structures Arteries Bones Eponymous Foramina Glands endocrine exocrine Lymphatic vessels Nerves Organs Systems Veins Muscles Abductors Adductors ...
The rumah gadang is built in one of two basic designs: koto piliang and bodi caniago. These forms reflect different two variations of Minangkabau social structure . The koto piliang design reflects an aristocratic and hierarchical social structure, with the house containing anjuang (raised floors) at each end to permit elevated seating of clan ...
Talempong is a traditional musical instrument of the Minangkabau people of Western Sumatra, Indonesia.The talempong produce a static texture consisting of interlocking rhythms.
Adat Perpatih (also known as Lareh Bodi Caniago in Indonesia) are customary laws which originated in the Minangkabau Highlands in Sumatra, Indonesia. It was founded by a Minangkabau leader named Sutan Balun, more famously known as Dato Perpatih Nan Sebatang.
Portal hypertension is a condition in which the blood pressure of the portal venous system is too high. It is often the result of cirrhosis of the liver.
Yin organs represent: femininity, coldness, compression, darkness, and submission. Yang organs represent: masculinity, expansion, heat, motion, and action. This duality (yin+yang) must be in balance or else disease of the mind and body will occur. Each organ governs energy channels, which distribute qi and connect all parts of the body to one ...
Systems thinking is a way of making sense of the complexity of the world by looking at it in terms of wholes and relationships rather than by splitting it down into its parts.