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Bayhaqi’s narrative highlights the role of political rivalry and ideological conflicts in shaping the Ghaznavid dynasty’s history. Another significant episode is the internal power struggle following the death of Mahmud of Ghazni, where Bayhaqi documents the contentious succession battle between his sons, Mas’ud and Muhammad.
Bayhaqi stated the Tarik-i Bayhaq was written using an earlier history of Bayhaq and the Târîkh `Ulamâ' Ahl Naysabûr by Al-Hakim Nishapuri. [1] Bayhaq makes note of Abul-Fazl Bayhaqi 's work, Tarikh-i Bayhaqi , stating it consisted of 30 volumes and that he had seen partial sets in Sarakhs and Nishapur, but never complete sets.
Bayhaqi was born in the village of Harethabad in Bayhaq in the Khorasan Province to a Persian family. [1] In his youth Bayhaqi studied in the major cultural center of Nishapur, and later in 1020/1 joined the secretariat (dīvān-e resālat) of Mahmud, where he worked as an assistant and pupil under the chief secretary Abu Nasr Mushkan for 19 years.
Al-Bayhaqi is thus positioned among the Asha'ris of the third generation. [21] Al-Bayhaqi was a traditionalist theologian and staunch Ash'ari who textually supported the Ash'ari doctrine as can be seen in his two classical works of creed called Al-Asma' wa al-Sifat and Al-'Itiqad wa al-Hidaya ila Sabil
Bayhaqi (meaning "from Bayhaq") is a surname. Notable people with the surname include: Ahmad Bayhaqi (994–1066), Persian Islamic scholar; Abolfazl Beyhaqi (995–1077), Persian secretary, historian, and author; Abu'l-Hasan Bayhaqi (c. 1097–1169), Iranian historian and polymath
The Noble Qur'an by Dr. Muhammad Muhsin Khan and Shaykh Taqi ud din al Hilali [1] The Meaning of the Glorious Koran by Marmaduke Pickthall; The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali; The Qur'an: A New Translation by Muhammad A. S. Abdel Haleem [2] [3] The Clear Quran: A Thematic English Translation by Dr. Mustafa ...
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]
Sabuktigin is a Turkic name meaning "beloved prince", however, during his era, the Old Turkic tegin had degenerated from "prince" to a synonym for Turkic slave commanders under the Abbasid service. [1] His laqab Nasir ad-Din wa'd-Dawla means "Protector of the Faith and State". [2]