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The actual Aztec calendar consists of a 365-day calendar cycle called xiuhpōhualli (year count), and a 260-day ritual cycle called tōnalpōhualli (day count). These two cycles together form a 52-year "century", sometimes called the "calendar round". The xiuhpōhualli is considered to be the agricultural calendar, since it is based on the sun ...
Long Count dates are written with Mesoamerican numerals, as shown on this table. A dot represents 1 while a bar equals 5. The shell glyph was used to represent the zero concept. The Long Count calendar required the use of zero as a place-holder and presents one of the earliest uses of the zero concept in history.
A third major calendar form known as the Long Count is found in the inscriptions of several Mesoamerican cultures, most famously those of the Maya civilization who developed it to its fullest extent during the Classic period (ca. 200–900 CE). The Long Count provided the ability to uniquely identify days over a much longer period of time, by ...
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
This category contains articles relating to calendrical systems and divinatory almanacs of the Postclassic Aztec culture(s) of pre-Columbian Mesoamerica The main article for this category is Aztec calendars .
The 13 days were not considered unlucky, but they were not labeled using the count (numbers and symbol) combinations used for the rest of the Aztec calendar, as they have their own unique count. [4] A notable Indigenous leader born in the Nemontemi, was the Cuauhtemoctzin, one of the last tlahtoani of Mexico-Tenochtitlan.
The Aztec "Sun stone" presenting elements of the Aztec calendar. Toxcatl (Nahuatl pronunciation: [ˈtoːʃkat͡ɬ]) was the name of the fifth twenty-day month or "veintena" of the Aztec calendar which lasted approximately from the 5th to the 22nd May, and of the festival which was held every year in this month. [1]