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The Septuagint (LXX) translation of Isaiah 53, dated to roughly 140 BCE, [36] is a relatively free translation with a complicated relationship with the MT. Emanuel Tov has provided LXX/MT word equivalences for the passage, [37] and verse-by-verse commentaries on the LXX of Isaiah 53 are provided by Jobes and Silva, [38] and Hengel and Bailey. [39]
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
Isaiah 53:3 Isaiah 50:6: Songs of the suffering servant 4, 3: 24 / 21: Surely, He hath borne our griefs and carried our sorrows: Chorus: Isaiah 53:4–5: Man of Sorrows, 4 continued 25 / 22: And with His stripes we are healed: Chorus: Isaiah 53:5: 26 / 23: All we like sheep, have gone astray: Chorus: Isaiah 53:6: 27 / 24: All they that see Him ...
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Der Gerechte kömmt um, a chorus appearing in a pasticcio Passion oratorio from the early 1750s, has a German version of Isaiah 57:1–2 as text. [31] It is an arrangement attributed to Johann Sebastian Bach of a SSATB setting of Tristis est anima mea, a motet attributed to Johann Kuhnau. [32] The arrangement may have been a stand-alone funeral ...
Isaiah 54 is the fifty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
[53] [54] Faith healing or divine healing is considered to be an inheritance of Jesus acquired by his death and resurrection. [55] Biblical inerrancy ensures that the miracles and healings described in the Bible are still relevant and may be present in the life of the believer. [56]
[17] The Anglican Communion, which includes the Church of England, The Episcopal Church and other member churches, has its own act of contrition, referred to in the Prayer Book as the General Confession. This is said by the Congregation en masse during worship. The 1662 Book of Common Prayer contains two versions. The first (for use at Matins ...
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