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Jerome (c. 342 – c. 347 – 420) noted that the hair cap and the prayer veil is worn by Christian women in Egypt and Syria, who "do not go about with heads uncovered in defiance of the apostle's command, for they wear a close-fitting cap and a veil". [75]
Ladies shall wear all their hair neatly up, avoiding fashion extremes, covered with a hanging veil, scarf, or traditional Mennonite covering of sufficient size to substantially cover the hair. Hanging veils and scarves must cover at least from the crown of the head to the bottom of the hair bun. [5]
Nuns wear an additional veil under the klobuk, called an apostolnik, which is drawn together to cover the neck and shoulders as well as the head, leaving the face itself open. [90] Some female members of Lutheran and Anglican religious communities also wear a veil, differing according to the traditions of each community.
The lace veil — technically called a mantilla — has been worn in the presence of a Pope by many former first ladies, including Jackie Kennedy, Pat Nixon, Betty Ford, Rosalynn Carter, Nancy ...
Women's headscarves for sale in Damascus In Christian cultures, nuns cover their bodies and hair. Here is an example of a 16th-century wimple, worn by a widowed Queen Anna of Poland, with a veil and a ruff around the neck. A headscarf is a scarf covering most or all of the top of a person's, usually women's, hair and head, leaving the face ...
In Spain, women still wear mantillas during Holy Week (the week leading to Easter), bullfights and weddings. Also a black mantilla is traditionally worn when a woman has an audience with the Pope and a white mantilla is appropriate for a church wedding, but can be worn at other ceremony occasions as well.
“Would you wear it?” was the question posed towards María Undo’s wedding dress Bride in a dramatic wedding dress with veil, seated in a car, creating a fashion statement. Image credits ...
The significance of the Lenten shrouds has been explained in a variety of ways. [7] The French liturgist Prosper Guéranger explained that "the ceremony of veiling the Crucifix, during Passiontide, expresses the humiliation, to which our Saviour subjected himself, of hiding himself when the Jews threatened to stone him, as is related in the Gospel of Passion Sunday".