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Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Radha-Krishna Prem Mandir (Love Temple) in Vrindavan, Uttar Pradesh Radha Rani Temple, Barsana. Radha and Krishna are the focus of temples in the Chaitanya Mahaprabhu, Vallabhacharya, Chandidas, and other traditions of Vaishnavism. [140] Radha is typically shown standing immediately next to Krishna. [140] Some of the important Radha Krishna ...
Krishnamrita stotra: 108 Names of Krishna as found in Brahmanda Purana 3.36; English translation by G. V. Tagare; 108 Names of Krishna; Astottara-satanamas (108 names): Krishna devanagari mp3 audio; Sahasranamas (1000 names): Krishna, Gopala, Balakrishna, Radha-Krishna; List of more names of Lord Sri Krishna
Krishna (left) with Radha at Bhaktivedanta Manor, Watford, England. By 1965, the Krishna-bhakti movement had spread outside India after Bhaktivedanta Swami Prabhupada (as instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) travelled from his homeland in West Bengal to New York City.
Lord Krishna performed many leelas in Bhandirvan which also includes saving the cowherds and the calves from a colossal forest fire. According to legend, one day, Lord Krishna and his friends brought the cows to drink water at the river Yamuna and then let them graze freely. The boys became so absorbed in their games that they were unaware of ...
Painting of Radha and Krishna. A description of Goloka can be found in the Brahma Samhita, verse 5.29: . I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees.
Chandidas' Shrikrishna Kirtana, a poem on Krishna and Radha, depicts them as divine couple, but in human love. [48] The other 15th–16th centuries Bhakti poet-sants – Vidyapati, Meera Bai, Surdas, Swami Haridas, as well as Narsinh Mehta (1350–1450), who preceded all of them, also wrote about Radha and Krishna love. [49]
Jayadeva worshipping Krishna and Radha. The work delineates the love of Krishna for Radha, the milkmaid, his faithlessness and subsequent return to her, and is taken as symbolical of the human soul's straying from its true allegiance but returning at length to the God which created it.
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