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Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another Hermetic treatise; Codex VII: The ...
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
The Second Apocalypse of James is a Gnostic writing. It is the fourth tractate in Codex V in the Nag Hammadi library, immediately following the First Apocalypse of James. [1] [2] [3] The order is a deliberate scribal choice, since the first text prepares James the Just for his death as a martyr, and the second text describes his death in detail.
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
The Apocryphon of James, [1] also called the Secret Book of James [2] [3] or the Apocryphal Epistle of James, [4] [5] is a Gnostic epistle. [1] [4] It is the second tractate in Codex I of the Nag Hammadi library.
"Fragment G", which Clement of Alexandria (Stromateis 6.52.3-4) related to "On Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the [human] heart". Layton relates this to GTr 19.34 − when Jesus taught, "in ...
In Sethian Gnosticism, Youel or Yoel is an angel who is described as a male virgin. [1] Youel is mentioned in Nag Hammadi texts such as The Holy Book of the Great Invisible Spirit, Zostrianos, Allogenes the Stranger.
The Gnostikos (Greek: Γνωστικός, meaning The Knower or The Gnostic) is a 4th-century work by the early Christian monk Evagrius Ponticus. The Gnostikos is a brief treatise consisting of 50 chapters, which contain exhortations for experienced monks. [1] There are manuscripts of the Gnostikos in Greek (original), Syriac, and Armenian. [2]