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The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76] Christian authors have interpreted this psalm as a messianic passage in light of several New Testament passages. [77] Pope Benedict XVI noted, "The royal glorification expressed at the beginning of the Psalm was adopted by the New Testament as a messianic prophecy ...
Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.") Psalm 110 ("The Lord said unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.") Psalm 132 ("Lord, remember David, and all his afflictions")
The term "Most High" is used another twenty times to refer to the God of Israel in the Psalms. Giorgio Levi Della Vida (1944) suspects that this is a late development, [ 22 ] and Joseph Fitzmyer (1962) connects Genesis 14 with the mention of a god called " Most High ," who may appear according to one of three possible translations of a 750 BC ...
The Gospel of John is seen to be steeped in early Jewish phraseology, and the words of Psalm 109 LXX Hebrew Bible 110], "The Lord said to my Lord", etc. are in one place [where?] applied to the Messiah, as they are in Gospel of Matthew 22:44 (referenced from Psalm 110:1), though Rashi, following the rabbis, interpreted the words in the sense of ...
Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2] The Story is usually classified as part of the Old Testament pseudepigrapha. [3]