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Mexican mask-folk art refers to the making and use of masks for various traditional dances and ceremony in Mexico. Evidence of mask making in the region extends for thousands of years and was a well-established part of ritual life in the pre-Hispanic territories that are now Mexico well before the Spanish conquest of the Aztec Empire occurred ...
Costume for a Knight, by Inigo Jones: the plumed helmet, the "heroic torso" in armour and other conventions were still employed for opera seria in the 18th century.. The masque was a form of festive courtly entertainment that flourished in 16th- and early 17th-century Europe, though it was developed earlier in Italy, in forms including the intermedio (a public version of the masque was the ...
An interesting example of a sports mask that confounds the protective function is the wrestling mask, a mask most widely used in the Mexican/Latin lucha libre style of wrestling. In modern lucha libre, masks are colourfully designed to evoke the images of animals, gods , ancient heroes , and other archetypes .
Battoulah (Arabic: بطوله, romanized: baṭṭūleh; Persian: بتوله), also called Gulf Burqah (Arabic: البرقع الخليجي), [1] [note 1] is a metallic-looking fashion mask traditionally worn by Khaleeji Arab and Bandari Persian Muslim women in the area around the Persian Gulf.
Dancing in Congo Square, 1886. Mardi Gras Indians have been practicing their traditions in New Orleans since at least the 18th century. The colony of New Orleans was founded by the French in 1718, on land inhabited by the Chitimacha Tribe, and within the first decade 5,000 enslaved Africans were trafficked to the colony.
The Masque of Blackness was an early Jacobean era masque, first performed at the Stuart Court in the Banqueting Hall of Whitehall Palace on Twelfth Night, 6 January 1605. It was written by Ben Jonson at the request of Anne of Denmark , the queen consort of King James I , who wished the masquers to be disguised as Africans .
The reputation of a pole's maker depended on the quality of his work. The Kwakwaka'wakw style of totem uses more protruding elements than other Northwest coast totems, such as stretching limbs, beaks jutting out, and wings thrust away from the body of the pole. [24] Painting followed a scheme of alternating dark and light colors for contrast.
In his preceding masques, Jonson had been experimenting with elements of sharper opposition and variety: The Masque of Blackness and The Masque of Beauty (), both written for and featuring Queen Anne, form a contrasting and complementary pairing; Hymenaei contained two contrasting sets of masquers; and The Hue and Cry After Cupid (1608) featured twelve boy torchbearers "in antic attire."