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The dispositor is the planet which is the ruler of the sign or house that is occupied by another sign or house lord. [2] Western astrology looks upon planetary dispositors as the final response to the meaning of an aspect in a horoscope, [3] and it prefers drawing up of Dispositor trees that assist in determining in the Natal Chart the temporal status and the active nature of all planets.
Mars’s aspect is 1 ⁄ 4 at the 7th, 1 ⁄ 2 at the 3rd and the 10th, 3 ⁄ 4 at the 5th and the 9th and full at the 4th and the 8th. These three extraterrestrial planets possess special aspects. The aspect of the Sun, the Moon, Venus and Mercury is 1 ⁄ 4 at the 3rd and the 10th, 1 ⁄ 2 at the 5th and the 9th, 3 ⁄ 4 at the 4th and the ...
The next sign after the ascending sign then becomes the 2nd house, the sign after that the 3rd house, and so on. In other words, each house is wholly filled by one sign. This was the main system used in the Hellenistic tradition of astrology, and is also used in Indian astrology, as well as in some early traditions of Medieval astrology. It is ...
The 3rd House of astrology, ruled by fast-moving Mercury and vibrant Gemini, is a playroom of basic communication and interaction. Imagine it as a lively living room filled with a diverse mix of ...
Vimshottari in Sanskrit stands for the number 120. [4] Vimshottari Dasha assumes that the maximum duration of life of an individual human being is 120 Solar sidereal years which is the aggregate duration of all nine planetary periods i.e. Ketu 7, Venus 20, Sun 6, Moon 10, Mars 7, Rahu 18, Jupiter 16, Saturn 19 and Mercury 17, in the order of their operation.
Saravali (Sloka XXXV.95) states that Raja yoga arises in case strong benefics are in the lagna, the 4th and the 7th and the Sun, Mars and Saturn are in the 3rd, 9th and the 11th house. Jataka Parijata (Sloka VII.12) states that the Sun in the 3rd, the Moon in the 9th and Jupiter in the 5th, all vested with strength, make one powerful and very rich.
Muntha, whose degree would be the same as the birth-ascendant, gives very good results by occupying the 9th, the 10th or the 11th house counted from the annual-ascendant, favourable results by occupying the 1st, the 2nd, the 3rd or the 5th but only bad results when it is in the 4th, the 6th, the 7th, the 8th or the 12th house.
For example, Rāhu and Ketu are determined according to the intersection of the sun and moon's paths in the sky. This serves a number of purposes and one of the most important of these is the determination of the power wielded by the upagraha to provide benefit or harm.