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According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
As with all handwriting, cursive Hebrew displays considerable individual variation. The forms in the table below are representative of those in present-day use. [5] The names appearing with the individual letters are taken from the Unicode standard and may differ from their designations in the various languages using them—see Hebrew alphabet § Pronunciation for variation in letter names.
The Rashi script or Sephardic script (Hebrew: כְּתַב רַשִׁ״י, romanized: Ktav Rashi) is a typeface for the Hebrew alphabet based on 15th-century Sephardic semi-cursive handwriting. It is named for the rabbinic commentator Rashi , whose works are customarily printed in the typeface (though Rashi himself died several hundred years ...
A shiviti from Denmark, with Hebrew text in the shape of a menorah.. Micrography (from Greek, literally small-writing – "Μικρογραφία"), also called microcalligraphy, is a Jewish form of calligrams developed in the 9th century, with parallels in Christianity and Islam, [1] utilizing minute Hebrew letters to form representational, geometric and abstract designs.
Writing in vaybertaytsh from the first page of the Konstanzer Chumash, the first Yiddish translation of the Chumash (c. 1544). Unlike Yiddish block or square print (the script used in modern Hebrew, with the addition of special characters and diacritics), vaybertaytsh is a semi-cursive script, akin to the "Rashi" script.
Ktav Stam (Hebrew: כְּתַב־סְתָ״ם ) is the specific Jewish traditional writing with which holy scrolls (Sifrei Kodesh), tefillin and mezuzot are written. Stam is a Hebrew acronym denoting these writings, as indicated by the gershayim (״ ) punctuation mark. One who writes such articles is called a sofer stam.
A close-up of a Torah scroll, showing tagin decorations on the Hebrew letters. The passage is Numbers 18:27–30 . About the 2nd century CE, a work called Sefer Tagin ( ספר תאגין or ספר תאגי ) emerged attributed to Rabbi Akiva which laid out the 1960 places where modified tagin or letter forms occur in a Torah scroll .