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Quiverfull is a Christian theological position that sees large families as a blessing from God. [1] [2] [3] It encourages procreation, abstaining from all forms of birth control, natural family planning, and sterilization reversal. [4]
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Halperin is a psychiatrist interested in the intersects between religion and psychiatry and psychology. He edited the volume Psychodynamic Perspectives on Religion, Sect, and Cult (1983). [215] Colin Campbell Sociology Campbell wrote an influential article in A Sociological Yearbook of Religion in Britain about the taxonomy of "cult" and ...
Cult is a term often applied to new religious movements and other social groups which have unusual, and often extreme, religious, spiritual, or philosophical beliefs and rituals. Extreme devotion to a particular person, object, or goal is another characteristic often ascribed to cults.
Herd mentality is the tendency for people’s behavior or beliefs to conform to those of the group they belong to. The concept of herd mentality has been studied and analyzed from different perspectives, including biology, psychology and sociology. This psychological phenomenon can have profound impacts on human behavior.
Audience cults which have hardly any organization because participants/consumers lack significant involvement. Client cults, in which the service-providers exhibit a degree of organization in contrast to their clients. Client cults link into moderate-commitment social networks through which people exchange goods and services.
Cults: Faith, Healing and Coercion is a non-fiction book on cults and coercive persuasion, written by Marc Galanter. The book was published in hardcover format in 1989 by Oxford University Press , and again in hardcover in 1999 in a second-edition work.
The academic study of new religious movements has been noted to be unusually hostile, with scholars holding strong opinions as to the influence of cults on society. [1] [2] A 1998 article in the magazine Lingua Franca reported on the acrimony of the scholarly debate on the topic; in the "cult-anticult debate", [3] scholars have been described as exhibiting a "toxic level" of suspicion toward ...