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John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
56. I love you past the moon and beyond the stars. 57. Someone so special can never be forgotten; may your soul rest in peace. 58. The loss is immeasurable, but so is the love left behind.
In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of those who do not study Greek, though it is hoped that those who are familiar with the original will find them useful." It provides a concise meaning of the original Greek word, often providing Bible verse references as examples.
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
An older version of the final phrase is " until death us depart" where "depart" means "separate". "Until death us depart" had to be changed due to changes in the usage of "depart" in the Prayer Book of 1662. In the 1928 prayer book (not authorized) and in editions of the 1662 prayer book printed thereafter "obey" was retained (in the 1928 book ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
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