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In Swedenborg's view, the people of the Golden Age loved correspondences, and made small images to remind themselves of heavenly things. But as the human race declined into evil, and the knowledge of correspondences was almost lost, people began to worship the images themselves –in other words, they began to practice idolatry.
The Spiritual Exercises of Ignatius of Loyola are considered a classic work of spiritual literature. [16] Many Jesuits are ready to direct the general public in retreats based on the Exercises . Since the 1980s there has been a growing interest in the Spiritual Exercises among people from other Christian traditions. [ 3 ]
The Life with God Bible is a study Bible published by Harper in 2005, and utilizes the New Revised Standard Version (NRSV). It was formerly published under the name Renovaré Spiritual Formation Bible , but has been republished under the Life with God title.
The Artist's Way: A Spiritual Path to Higher Creativity is a 1992 self-help book by American author Julia Cameron. The book was written to help people with artistic creative recovery , which teaches techniques and exercises to assist people in gaining self-confidence in harnessing their creative talents and skills.
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The benefit of prayer, however, is not obtained by the act of praying itself, but the spiritual state induced by prayer. In that regard, Baháʼu'lláh wrote that a brief prayer that is joyful is better to a long prayer which does not induce a spiritual state; [1] that it is the spirit in which the prayer is offered that is important. [3]
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
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