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Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91.
On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 are added. Hallel (pesukei dezimra) (Ashrei and psalms 145-150) Baruch Hashem L'Olam; Vayivarech David. Az Yashir (On Tisha Be-av, the Song of the Sea and "Kol beru'e ma'alah" are omitted, and the service continues with Yishtabach)
According to authorities beginning with Jacob ben Asher, the prayer must be sung to a melody; [1] according to authorities beginning with Or Zarua II , it should be said standing. According to Or Zarua II , the Barukh she'amar contains 87 words, which number is the gematria of the Hebrew word paz ( פ״ז ) meaning "refined gold.".
Liber Orationum Psalmographus (LOP), subtitled The Psalter Collects of the Ancient Hispanic Rite (that is Mozarabic Rite) – recomposition and critical edition, [1] is a unique edition of 591 so-called prayers on psalms or psalm-prayers rendered from Latin orationes super psalmos or orationes psalmicae respectively.
Morning Prayer, 2005 Jews praying at the Western Wall (Kotel) in Jerusalem, 2010 Video-clips of Jews praying, ... Kabbalat Shabbat is concluded by Psalm 92 [51] ...
Shir Shel Yom (שִׁיר שֶׁל יוֹם), meaning "'song' [i.e. Psalm] of [the] day [of the week]" consists of one psalm recited daily at the end of the Jewish morning prayer services known as shacharit; in the Italian rite they are recited also at Mincha and before Birkat Hamazon. [1]
Justus ut palma (also transliterated as Iustus ut palma) is the title of a number of sacred choral works which use Psalm 92:13 in the Latin Vulgate as lyrics. [1] The Justus ut palma group refers to a family of melodically related Graduals in the Gregorian chant repertory. [2] [3]
The term Hallel, without a qualifier, generally refers to Psalms 113-118, which are recited only on festivals; for this reason the Hallel of pesukei dezimra is also known as the daily Hallel. These psalms are recited because they are devoted entirely to the praise of God. [1] Originally, this was the only part of pesukei dezimra.
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