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The Liver rules one's direction, vision, sense of self-purpose and opens into the eyes. Lastly, the Liver absorbs what is not digested and regulates blood sugar. Imbalance in the Liver can lead to great problems. Moodiness, anger, pain, poor self-esteem, lack of direction, addiction, and indecision are all associated with the Liver organ.
[26] is classified as salty and cool and as entering the Liver and Stomach channels. It is traditionally used in Chinese medicine to disperse blood stasis (for promoting menstruation and lactation), reducing swelling and promoting discharge of pus (for abscesses and boils etc.) and for expelling wind-dampness (for pain due to rehumatism/arthritis).
Dysfunction of the Liver typically presents as irritability, anger, anxiety, depression, agitation, poor self esteem, headaches, dysmenorrhea, belches, a sour taste in the mouth, distension, pain under the costal arches, pain in the upper abdomen, tremors/numbness/stiffness of the limbs, blurry vision, or jaundice. [5]
The 1997 English version consists of two volumes: [3]. Volume 1 (Herbal medicine), 1997, ISBN 7-5025-2062-7 Volume 2 (Western medicine), 1997, ISBN 7-5025-2063-5 The 1997 Chinese version (in simplified Chinese) also consists of two volumes, but the English and Chinese versions are not direct translations of each other, as they are sorted differently as is in the current edition.
A page from a printed edition of Shanghan Lun. The Shanghan Lun (traditional Chinese: 傷寒論; simplified Chinese: 伤寒论; pinyin: Shānghán Lùn; variously known in English as the Treatise on Cold Damage Diseases [1], Treatise on Cold Damage Disorders or the Treatise on Cold Injury) is a part of Shanghan Zabing Lun (traditional Chinese: 傷寒雜病論; simplified Chinese ...
Chinese food therapy (simplified Chinese: 食疗; traditional Chinese: 食療; pinyin: shíliáo; lit. 'food therapy', also called nutrition therapy and dietary therapy) is a mode of dieting rooted in Chinese beliefs concerning the effects of food on the human organism, [1] and centered on concepts such as seasonal eating and in moderation.
The 52.24 rénpò 人魄 "Human ghost (of a hanged person)" medicine refers to Chinese hun and po soul dualism between the hun 魂 "spiritual, ethereal, yang soul" that leaves the body after death and the po 魄 "corporeal, substantive, yin soul" that remains with the corpse. Li Shizhen explains, "Renpo is found in the soil under a person who ...
This is indicated by fever, thirst, red face, red eyes, constipation, scanty dark urine, full rapid pulse and a red tongue with yellow coating. It arises when there is an excess of Yang energies in the body. It can be caused by consuming hot energy foods, or long standing emotional problems causing for example liver qi stagnation.
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